This dramatic, this unqualified and formal declaration of the Báb’s prophetic mission was not the sole consequence of the foolish act which condemned the Author of so weighty a Revelation to a three years’ confinement in the mountains of Ádhirbáyján. This period of captivity, in a remote corner of the realm, far removed from the storm centers of Shíráz, Iṣfahán, and Ṭihrán, afforded Him the necessary leisure to launch upon His most monumental work, as well as to engage on other subsidiary compositions designed to unfold the whole range, and impart the full force, of His short-lived yet momentous Dispensation. Alike in the magnitude of the writings emanating from His pen, and in the diversity of the subjects treated in those writings, His Revelation stands wholly unparalleled in the annals of any previous religion. He Himself affirms, while confined in Máh-Kú, that up to that time His writings, embracing highly diversified subjects, had amounted to more than five hundred thousand verses. “The verses which have rained from this Cloud of Divine mercy,” is Bahá’u’lláh’s testimony in the Kitáb-i-Íqán, “have been so abundant that none hath yet been able to estimate their number. A score of volumes are now available. How many still remain beyond our reach! How many have been plundered and have fallen into the hands of the enemy, the fate of which none knoweth!” No less arresting is the variety of themes presented by these voluminous writings, such as prayers, homilies, orations, Tablets of visitation, scientific treatises, doctrinal dissertations, exhortations, commentaries on the Qur’án and on various traditions, epistles to the highest religious and ecclesiastical dignitaries of the realm, and laws and ordinances for the consolidation of His Faith and the direction of its activities.
- Shoghi Effendi (Chapter 2, ‘God Passes By’)