…the Qayyúmu’l-Asmá’… opens with the Báb’s clarion-call and dire warnings addressed to the “concourse of kings and of the sons of kings;” forecasts the doom of Muhammad Sháh; commands his Grand Vizir, Hájí Mírzá Áqásí, to abdicate his authority; admonishes the entire Muslim ecclesiastical order; cautions more specifically the members of the Shí‘ah community; extols the virtues, and anticipates the coming, of Bahá’u’lláh, the “Remnant of God,” the “Most Great Master;” and proclaims, in unequivocal language, the independence and universality of the Bábí Revelation, unveils its import, and affirms the inevitable triumph of its Author. It, moreover, directs the “people of the West” to “issue forth from your cities and aid the Cause of God;” warns the peoples of the earth of the “terrible, the most grievous vengeance of God;” threatens the whole Islamic world with “the Most Great Fire” were they to turn aside from the newly-revealed Law; foreshadows the Author’s martyrdom; eulogizes the high station ordained for the people of Bahá, the “Companions of the crimson-colored ruby Ark;” prophesies the fading out and utter obliteration of some of the greatest luminaries in the firmament of the Bábí Dispensation; and even predicts “afflictive torment,” in both the “Day of Our Return” and in “the world which is to come,” for the usurpers of the Imamate, who “waged war against Husayn (Imám Husayn) in the Land of the Euphrates.”
- Shoghi Effendi (Chapter 2, ‘God Passes By’)