Bahá’u’lláh, maintaining through continual correspondence close contact with the Báb, and Himself the directing force behind the manifold activities of His struggling fellow-disciples, unobtrusively yet effectually presided over that conference, and guided and controlled its proceedings. Quddús, regarded as the exponent of the conservative element within it, affected, in pursuance of a pre-conceived plan designed to mitigate the alarm and consternation which such a conference was sure to arouse, to oppose the seemingly extremist views advocated by the impetuous Ṭáhirih. The primary purpose of that gathering was to implement the revelation of the Bayán by a sudden, a complete and dramatic break with the past—with its order, its ecclesiasticism, its traditions, and ceremonials. The subsidiary purpose of the conference was to consider the means of emancipating the Báb from His cruel confinement in Chihríq. The first was eminently successful; the second was destined from the outset to fail.
- Shoghi Effendi (Chapter 2, ‘God Passes By’)