Indeed the turmoil raised in Chihríq eclipsed the scenes which Máh-Kú had witnessed. Siyyids of distinguished merit, eminent ‘ulamás, and even government officials were boldly and rapidly espousing the Cause of the Prisoner. The conversion of the zealous, the famous Mírzá Asadu’lláh, surnamed Dayyán, a prominent official of high literary repute, who was endowed by the Báb with the “hidden and preserved knowledge,” and extolled as the “repository of the trust of the one true God,” and the arrival of a dervish, a former navváb, from India, whom the Báb in a vision had bidden renounce wealth and position, and hasten on foot to meet Him in Ádhirbáyján, brought the situation to a head. Accounts of these startling events reached Tabríz, were thence communicated to Tihrán, and forced Hájí Mírzá Áqásí again to intervene. Dayyán’s father, an intimate friend of that minister, had already expressed to him his grave apprehension at the manner in which the able functionaries of the state were being won over to the new Faith. To allay the rising excitement the Báb was summoned to Tabríz.
- Shoghi Effendi (Chapter 2, ‘God Passes By’)