The “epic story of the Zanján”: - “a sombre glory unsurpassed by any episode of a like nature in the records of the Heroic Age of the Faith of Bahá’u’lláh.”

[The contrast between the atmosphere at the Fort and the army camp]

• We recall, likewise, the contrast between the disorder, the cursing, the ribald laughter, the debauchery and shame that characterized the camp of the enemy, and the atmosphere of reverent devotion that filled the Fort, from which anthems of praise and hymns of joy were continually ascending.

[Appeal by Hujjat to the Shah; Interception of Hujjat’s messages by the governor and their alteration]

• Nor can we fail to note the appeal addressed by Hujjat and his chief supporters to the Sháh, repudiating the malicious assertions of their foes, assuring him of their loyalty to him and his government, and of their readiness to establish in his presence the soundness of their Cause;
• the interception of these messages by the governor and the substitution by him of forged letters loaded with abuse which he dispatched in their stead to Tihrán;

[The role of “female occupants of the Fort” in Zanján episode]

• the enthusiastic support extended by the female occupants of the Fort, the shouts of exultation which they raised, the eagerness with which some of them, disguised in the garb of men, rushed to reinforce its defences and to supplant their fallen brethren, while others ministered to the sick, and carried on their shoulders skins of water for the wounded, and still others, like the Carthaginian women of old, cut off their long hair and bound the thick coils around the guns to reinforce them;

1850: Zanán’s “ghastly tragedy” - “certain outstanding features” and “high lights” of that “mournful episode” and “bloody contest”

A brief reference to certain outstanding features of this mournful episode, endowing the Faith, in its infancy, with measureless potentialities, will suffice to reveal its distinctive character.

• The pathetic scenes following upon the division of the inhabitants of Zanján into two distinct camps, by the order of its governor—a decision dramatically proclaimed by a crier, and which dissolved ties of worldly interest and affection in favor of a mightier loyalty;
• the reiterated exhortations addressed by Hujjat to the besieged to refrain from aggression and acts of violence;
• his affirmation, as he recalled the tragedy of Mázindarán, that their victory consisted solely in sacrificing their all on the altar of the Cause of the Sáhibu’z-Zamán, and his declaration of the unalterable intention of his companions to serve their sovereign loyally and to be the well-wishers of his people;
• the astounding intrepidity with which these same companions repelled the ferocious onslaught launched by the Sadru’d-Dawlih, who eventually was obliged to confess his abject failure, was reprimanded by the Sháh and was degraded from his rank;
• the contempt with which the occupants of the Fort met the appeals of the crier seeking on behalf of an exasperated enemy to inveigle them into renouncing their Cause and to beguile them by the generous offers and promises of the sovereign;
• the resourcefulness and incredible audacity of Zaynab, a village maiden, who, fired with an irrepressible yearning to throw in her lot with the defenders of the Fort, disguised herself in male attire, cut off her locks, girt a sword about her waist, and, raising the cry of Yá Sáhibu’z-Zamán!” rushed headlong in pursuit of the assailants, and who, disdainful of food and sleep, continued, during a period of five months, in the thick of the turmoil, to animate the zeal and to rush to the rescue of her men companions;
• the stupendous uproar raised by the guards who manned the barricades as they shouted the five invocations prescribed by the Báb, on the very night on which His instructions had been received—an uproar which precipitated the death of a few persons in the camp of the enemy, caused the dissolute officers to drop instantly their wine-glasses to the ground and to overthrow the gambling-tables, and hurry forth bare-footed, and induced others to run half-dressed into the wilderness, or flee panic-stricken to the homes of the ‘ulamás—

these stand out as the high lights of this bloody contest. 

- Shoghi Effendi  (Chapter 3, ‘God Passes By’)

Fort of ‘Alí-Mardán Khán in Zanján

The spot that became the theatre of heroic exertions, the scene of intense sufferings, and the target for furious and repeated assaults, was the Fort of ‘Alí-Mardán Khán, which at one time sheltered no less than three thousand Bábís, including men, women and children, the tale of whose agonies is unsurpassed in the annals of a whole century. 

- Shoghi Effendi  (Chapter 3, ‘God Passes By’)