Sequential excerpts from the book ‘God Passes By’, written in 1944 by Shoghi Effendi, the Guardian of the Baha’i Faith

7/28/22

“The chief figures mainly responsible for… this ghastly tragedy” in Zanján

The chief figures mainly responsible for, and immediately concerned with, this ghastly tragedy were the envious and hypocritical Amír Arslán Khán, the Majdu’d-Dawlih, a maternal uncle of Násiri’d-Dín Sháh, and his associates, the Sadru’d-Dawliy-i-Isfahání and Muhammad Khán, the Amír-Túmán, who were assisted, on the one hand, by substantial military reinforcements dispatched by order of the Amír-Nizám, and aided, on the other, by the enthusiastic moral support of the entire ecclesiastical body in Zanján. 

- Shoghi Effendi  (Chapter 3, ‘God Passes By’)

7/18/22

Zanján’s “violent tempest”: “Hujjat… together with no less than eighteen hundred of his fellow-disciples, drained the cup of martyrdom”

This turmoil, so ravaging, so distressing, had hardly subsided when another conflagration, even more devastating than the two previous upheavals, was kindled in Zanján and its immediate surroundings. Unprecedented in both its duration and in the number of those who were swept away by its fury, this violent tempest that broke out in the west of Persia, and in which Mullá Muḥammad-‘Alíy-i-Zanjání, surnamed Ḥujjat, one of the ablest and most formidable champions of the Faith, together with no less than eighteen hundred of his fellow-disciples, drained the cup of martyrdom, defined more sharply than ever the unbridgeable gulf that separated the torchbearers of the newborn Faith from the civil and ecclesiastical exponents of a gravely shaken Order. 

- Shoghi Effendi  (Chapter 3, ‘God Passes By’)

7/8/22

The “fierce onslaught on the defenseless Bábís” of Nayriz

And finally, it brought in its wake, with the aid of no less than five thousand men, specially commissioned for this purpose, a general and fierce onslaught on the defenseless Bábís, whose possessions were confiscated, whose houses were destroyed, whose stronghold was burned to the ground, whose women and children were captured, and some of whom, stripped almost naked, were mounted on donkeys, mules and camels, and led through rows of heads hewn from the lifeless bodies of their fathers, brothers, sons and husbands, who previously had been either branded, or had their nails torn out, or had been lashed to death, or had spikes hammered into their hands and feet, or had incisions made in their noses through which strings were passed, and by which they were led through the streets before the gaze of an irate and derisive multitude. 

- Shoghi Effendi  (Chapter 3, ‘God Passes By’)